Now that some of the hysteria has died down over the removal from the
New Scientist website of a piece on how to spot hidden religious agendas in science books, it's worth taking another look at the story.
News of the article's removal earlier this week triggered some strong reactions in the blogosphere, with many suggesting the magazine had caved in to creationist complaints.
At the time I suggested that bloggers ought to stop and think for a moment –
New Scientist had clearly received a legal complaint about the article, and had therefore had to remove it while that matter was addressed. This was surely a far more plausible explanation than them trying to avoid offending creationists.
And so it proved. Later on Monday
New Scientist changed the message on the
pulled article's URL, confirming that it had indeed been removed for legal reasons. Apart from that, the magazine has remained silent on the matter, no doubt because they're restricted by Britain's shockingly litigant-friendly libel laws.
So now the big question is who exactly has taken legal action against
New Scientist? Fortunately, the internet means nothing ever really disappears, so the original article has been preserved for posterity in various places –
here and
here, for example. In the piece Amanda Gefter, a member of the magazine's editorial staff, simply describes the tell-tale signs that help you spot when a "science" book has a religious agenda. For example, use of a phrase like "scientific materialism" is a big give-away, as is the use of the words "Darwinism" and "Darwinists".
There's nothing anyone can sue for there – you need to be mentioned in the article for a start, and only two people are actually named at all. One is Denyse O'Leary, a Canadian writer and blogger who defended Intelligent Design in her 2004 book
By Design or Chance, and the other is
James Le Fanu, a British GP and writer who, while he is not a creationist, has criticised the theory of evolution and scientific "materialism". The only other thing mentioned specifically in Gefter's piece is the preposterous pro-ID documentary
Expelled, and thankfully you can't get sued for implying that films are rubbish.
So, by a process of elimination, either O'Leary or Le Fanu must have taken action against
New Scientist, and since O'Leary
personally pointed out on Monday that it wasn't her who complained, it would appear the complaint came from Le Fanu. The article suggests he has "religious motives" for criticising science in his latest book
Why Us?: How Science Rediscovered the Mystery of Ourselves, a book which has received uncomplimentary reviews by none other than
Amanda Gefter in the New Scientist, and
New Scientist editor
Roger Highfield in the Daily Telegraph.
I wouldn't like to speculate as to the exact nature of Le Fanu's complaint, but since a reading of the
New Scientist article shows that there's nothing in it that's libellous or even particularly controversial, I imagine the truth will come out soon enough. We'll certainly report it on here when it does.
On another note, now we know that
New Scientist wasn't just pandering to creationists, will all the bloggers who said it was be coming forward to retract? Of course, we know the answer to that one, and for that reason I think this controversy has highlighted a fundamental problem with the blogosphere – it makes it very easy for people to jump to conclusions, and for those conclusions to be spread around the internet, without any real requirement for bloggers to admit when they get things wrong. Some very good blogs with very large readerships launched unwarranted attacks at
New Scientist on Monday, which meant "news" of a respected science magazine caving into creationism spread very quickly. Something like this wouldn't be quite as bad if bloggers were as quick to admit they're wrong as they are to claim they're right. I think this is something all bloggers (and I do include myself in this) should bear in mind.